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The Mission of Harvesters Wanted:
To spread the Good News of JESUS CHRIST in word and in action! As well as promoting the baptismal call of all the faithful to follow whatever vocation our God has called them to!
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age. ~ Matthew 28:19-20
The place to find homilies and reflections given along the path of faith by Fr. Adam Carrico, a Roman Catholic priest of the Archdiocese of Louisville.
When this life is complete, I pray they say I lived For The Greater Glory of God +AMDG+
Wednesday, May 16, 2012
la Frontera:
In the Spanish language the word for a political border is la frontera, the frontier. During our
recent trip to the Mexico – U.S. border with my class that we took during our
time at the Mexican American Catholic College this difference in phrasing was
on my mind. For the Spanish speaking mind a boundary is not something meant to
be final and definite, but something much more abstract and yet equally
foreign. A frontier demonstrates that growth is possible and perhaps even
called for. This is not to say that a Spanish speaker necessarily thinks that
their political boundaries are meant to ever expand, but that they instead have
a different way of looking at where one thing ends and another begins. Instead
of a definite boundary there is a region of liminality where both interact in
an exchange.
If one looks at faith as a journey, an image that has held a
strong place in my life for many years, then the frontier is a place where one
may be called to travel. The new evangelization, and one’s acceptance of
continual conversion, seems to require that we enter into these areas of
exchange between what we are comfortable with and what we may be less
comfortable with. The immigrant gives us an example of this willingness to
cross the frontier. These individuals are lacking crucial aspects of their
lives, such as safety and economic stability, and are primarily in search of
those things. Those of us who routinely experience our basic human needs being
met have the opportunity to cross a different, but similar, kind of frontier to
find greater communion with God in the sacraments and in the Church. One never
really experiences fulfillment in this life, that kind a beauty and happiness
is reserved for the beatific vision in the life to come, and so we always have
the opportunity to grow by entering the frontier as our own kind of immigrant;
an immigrant on the way to the Kingdom of God.
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