The Mission of Harvesters Wanted:

To spread the Good News of JESUS CHRIST in word and in action! As well as promoting the baptismal call of all the faithful to follow whatever vocation our God has called them to!

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age. ~ Matthew 28:19-20

The place to find homilies and reflections given along the path of faith by Fr. Adam Carrico, a Roman Catholic priest of the Archdiocese of Louisville.

When this life is complete, I pray they say I lived For The Greater Glory of God +AMDG+

Tuesday, December 27, 2016

Belonging, Yet Not Belonging

Christmas Night Mass
Saint Patrick’s Parish

Dec. 24/25, 2016

Link to Readings

I don’t believe I can even begin to count the number of times in my life when I felt like I didn’t belong, like I was out of place. Growing up I was a goofy kid, in many ways I’m still a goofy kid, but back then I was definitely a goofy kid. It’s a terrible feeling but a feeling that is all too human. One of the worst aspects of this feeling was the dread that someone else would also notice, that someone else might point out that I didn’t belong. If I were to pick one such episode from my life, it would be high school lunch. I was right where I belonged, according to my schedule that is, but there was frequently a large amount of anxiety over who I might sit with this time? How might I fit in today? I am all but certain that I wasn’t the only one to feel this way, but it felt like it. 

Our Gospel today is full of examples of this tension between belonging and not belonging; of being exactly where one is supposed to be but not fitting into one’s surroundings. The first of these examples is Mary and Joseph. We hear about how in those days the great Emperor Caesar Augustus ordered that the entire Roman world be numbered, and so Joseph left his home in Nazareth and traveled to his ancestral homeland of Bethlehem. He arrived exactly where tradition told him he was supposed to be, but there was no room, no place for them to stay. They belonged there, but they were still out of place. 

A second example is the shepherds, the first people, the only ones to whom the angels went to announce the birth of the Christ. Now I believe we often have an overly romantic vision regarding the shepherds of the ancient world. You can see evidence of this way of viewing the shepherds in our nativity scene. They just look so… nice, but believe me shepherds of that period were not nice. They were anything but nice. These were hard men who lived their lives out in nature. When people worried about night-time traveling they weren’t just concerned about robbers and killers, they were on the lookout for the shepherds as well. These men were often criminals, and they were often feared. 

All the parents out there, I want you to think back to the birth of your first child. I want you to imagine a big guy coming to the door; perhaps he has tattoos on his face and even a large knife on his belt, and this intimidating stranger says that he wants to see your baby and that a bunch of angels has sent him no less! Just imagine! He doesn’t belong, and yet he does belong because the angels went to them and invited them, some of the lowliest and most feared people of that time. Saturday Night Live has often done a great job with their Christmas sketches and this year that had one of Mary and Joseph right after the birth of Jesus. Mary is, of course, exhausted after giving birth, but Joseph is more than happy to let anyone, and everyone, who comes to the door in to see the child while the whole scene dramatically embarrasses Mary. I believe this sketch helps to point out the tension between those who don’t belong and yet do belong. 

The greatest example of this tension between belonging and not belonging is Jesus Christ himself. Amid all the tension surrounding his birth, God-made-man leaves the safety of the womb and enters the world. If anyone doesn’t belong in this scene, it would be him. There are of course aspects of a child being born in a stable which do not fit but much deeper than that the almighty God has decided to send his word to take on human flesh – the infinite and the finite have mixed. After 2,000 plus years of Christian worship, I think we miss the total audacity which is the Incarnation: God becoming man, perfectly God and yet also perfectly human. He doesn’t belong here, and yet he does all because he decided to, only God can make the impossible possible. 

I believe this tension between not belonging and yet somehow belonging is near universal to the human experience. Just like in my example many of us wouldn’t have to think outside our experience of high school, either current or years ago, to recall that feels, that terrible feeling of not belonging even though you are right where you’re supposed to be. I have a term for this tension between belonging and yet not belonging and I want to take a second to see if you guess what I’m thinking of… my term for this tension is church, yes, church. None of us belong here; if we take an honest look at ourselves, we’ll see that we are all hypocrites and sinners. I know I am. There are also those ‘out there’ the ones out in the world who might look in and say ‘who do they think are? They’re just a bunch of sinners like the rest of us!’ I says that’s the point, that’s why we’re here, because we’re not perfect and just like the baby Jesus didn’t belong in that manger, and he certainly doesn’t belong among as flesh and blood; that same God-made-man who decided to belong where he didn’t belong makes the same decision to dwell in our hearts. God goes out of his way defying preconceived notions about where and with whom he belongs or doesn’t belong. My brothers and sisters, we belong exactly where we are, amongst other sinners and hypocrites just like us, and our God meets us right where we are.

Tuesday, December 13, 2016

Rejoice to Keep the Faith

Third (Gaudete) Sunday of Advent

Saint Patrick Parish
December 10/11, 2016

“Way back” at the end of November I ordered a computer, and I’ve been waiting for it to be shipped ever since. At first, they said it would be here by the 9th, then they updated it and said it would be here by the 14th, but I was skeptical that they would hold to that date. It turns out I was right to doubt them – I checked this morning (yes I’m that interested that I checked this morning) and now they are saying it will be here by the 25th. Not only that but the Federal Trade Commission stepped in and required me to accept this change or decline the order – I’m guessing it has something to do with receiving Christmas presents in time for Christmas. Either way, I am beginning to doubt that I’ll ever get the computer. Will it now come when they say it will, or will it be delayed again? My interest in this computer isn’t purely selfish, by the way, I am planning to give my old computer to my sister, so this is sort of for her… sort of.

We are in the season of waiting, namely waiting for the coming of the Lord at Christmas time, but I cannot help but see within my situation one of the dangers of waiting. That danger is the connection between waiting and becoming impatient, which can easily lead to doubt. Waiting, it seems, can feel like an eternity and it is not difficult to imagine giving up altogether. The virtue that is the opposite of impatience is obviously patience and the virtue that counteracts doubt is of course faith. In this season of waiting are we in danger of losing our patience, or our faith?

Our Advent wreath can be a symbol of waiting. From the time we are old enough to count, I am willing to bet each and every one of us has seen the pink candle burning and thought ‘halfway to Christmas!’ Some may also become impatient with the waiting; I know as a child I did; I would think about how soon it would be until the fourth candle was light and then Christmas would be right around the corner, oh but all the while it seemed so far away! Waiting can lead to impatience which can lead to doubt.

John Linnell, Saint John the Baptist, 1867

No one, it seems, is safe from the possibility of becoming impatient and losing faith. Just look at the example of John the Baptist in today’s Gospel. This is John the Baptist we are talking about, the man whose entire life pointed to Jesus as the Messiah. We now find him sitting in prison, and in prison he has time to think and doubt. While he is imprisoned, he seems to be growing impatient, or even losing faith that Jesus is the Christ. Earlier in Matthew’s Gospel John the Baptist tells Jesus that he should not be baptizing him; instead, Jesus should be the one doing the baptizing. John is convinced, however, and soon after hears the voice of God coming down from the heavens “this is my son in whom I am well pleased.” This is the same John the Baptist who, in the Gospel of Luke, leaped in the womb of his mother, Elizabeth at the very presence of the unborn Jesus. John the Baptist has encountered Jesus and revealed his faith in him and yet here he is sitting in prison seemingly growing impatient and perhaps even losing faith in Jesus.

If John the Baptist can have a moment of weakness how safe are we? How quickly we can become impatient with our God, who leaves us waiting for him! The answer to this difficulty, I believe, lies in today’s celebration of Gaudete Sunday. Gaudete is Latin for rejoice, and so I say we are called to rejoice while we wait. Our God who is all loving would not leave us waiting unless there is some good to be found in waiting. In what are we to rejoice? I say rejoice in the fact that God is not done with you yet. No matter how old or how young you are God is not finished with you yet – there is still more yet to be revealed. We must accept the patience and faith that God provides to sit in the tension of waiting, the tension of soon but not yet, the tension that calls us to something greater than ourselves.  

We might at times grow impatient, or even begin to lose faith, but we can rejoice in the fact that Jesus never loses his patience with us, he simply calls us time and again to come closer to him. In an even greater way, God cannot lose faith in us, for God is faith itself, and God cannot betray what he is. God remains constant and we for our part can ever more prepare our hearts to receive him.