About Harvester's Wanted:

A Catholic priest's reflections along the path of Faith.

When this life is complete, I pray they say I lived for the Greater Glory of God +AMDG+

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Monday, October 31, 2016

Jesus and the Pharisees: Would Jesus Unfriend His Enemies?

Seemingly every time he turned around, there they were, the Pharisees, that Jewish religious/political group that hounded Jesus at every turn. They were relentless, and in the end, they conspired to have Jesus put to death. In the Gospels there are 89 references to the Pharisees (Matthew-31, Mark-12, Luke-27, and John-19) and most of them do not speak to a cozy relationship; there are four references to the Pharisees as a “brood of vipers” which helps to define the kind of relationship they had. All the same, there are three references, all found in the Gospel of Luke, to Jesus having dinner with a Pharisee. This willingness to have a meal with his enemies is indicative of Jesus’ willingness to love his enemies (Matthew 5:43-48). Humanly speaking we do not often break bread with those we hate or mistrust - to share a meal is intimate, something reserved for our friends and trusted companions. Nevertheless, there we have it, Jesus going out of his way to dine with his enemies.   

Jesus Dining with the Pharisee 

This willingness to share a meal with those who hated him speaks volumes to Jesus’ desire for us to continue interacting with those whom we disagree. If you are active on social media you have probably seen the threats to unfriend, unfollow, or block people with opposing political views. There seems to be an ever-present temptation to isolate ourselves amongst those with whom we agree. I am not immune to this temptation, and sadly I have fallen into this isolationist mode several times. I am no saint, but I recognize that Facebook, and other forms of social media, already cherrypicks the information it believes I will be mostly interested in viewing. We are already isolated before we have the opportunity to make decisions that result in further isolation. It is, therefore, more necessary than ever to heed the call of Christ and actively encounter ‘our enemies.’ 

This call to encounter our enemies is not limited to Christ’s example of eating with the Pharisees; it extends to what Christ decided not to do. With infinitely less effort than it takes me to snap my fingers Jesus Christ, God-made-man, could have wiped the Pharisees from the face of the earth, and not only that, he could have removed all memory of them whatsoever. It is so easy to feel justified in our hatred of ‘our enemies’ but the only one who is truly justified instead gave us a living example of mercy. Instead of obliterating the Pharisees, Christ shared a meal with them, and ultimately died for them.   

When we decide that a person’s views are not worth listening to we are only a hop, skip, and not even really a jump away from deciding that they no longer have the right to live. A bit extreme? I know, but can we honestly say it isn’t true? Can we honestly say that we are immune to the temptation of putting ‘our enemies’ to death? To take this a step further, can we be assured that those with whom we disagree would never consider our demise? I’m afraid, in this climate of political vitriol and polarization, we are far from such assurances. Likewise, it is not surprising that similar ideological disputes have infected dialogue between Christians and in the Church.   

We hear in Sacred Scripture that “if we live, we live to the Lord, and if we die, we die to the Lord.” (Romans 14:8) Jesus shows us that sharing a meal with ‘our enemies’ is not the limit of how far we may be asked to go - dying for ‘our enemies’ is not outside the realm of possibility.
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